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26 pages 52 minutes read

Sebastian Junger

Tribe: On Homecoming and Belonging

Nonfiction | Book | Adult | Published in 2016

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Themes

Crisis is a Great Leveler

Tribe rests on the belief that crisis can flatten the differences in human society. Junger is arguing that modern society is too consumed with things that do not really matter. What really matters is what is important during moments of acute crisis: how we meet our basic survival needs, and how we make each other feel in the process. In crisis, according to Junger, people must pull together in extraordinary ways, and in the process, materialism, racism, elitism, other hang-ups of modern life become less important to people. Junger cites a study of World War II by Charles Fritz, who writes that modern society has disrupted the social bonds that have historically shaped the human experience; disasters, Fritz proposes, essentially pull people back in time:

Disasters, he proposed, create a “community of sufferers” that allows individuals to experience an immensely reassuring connection to others. As people come together to face an existential threat, Fritz found, class differences are temporarily erased, income disparities become irrelevant, race is overlooked, and individuals are assessed simply by what they are willing to do for the group (53-54).

The crisis moment is fleeting, and thus the leveling effect is too. For Junger, however, the human capacity to pull together is alive and well, even if it seems to be situational. The theme of crisis as a great leveler resonates across the archive of social thought, and Junger mobilizes it to persuade his reading audience towards greater collectivism.

There is, it must be noted, also ample empirical data of crisis amplifying rather than flattening social differences. One example of this is Hurricane Katrina in New Orleans in 2005. While people did help each other cross-class and cross-race, much of the solidarity expressed was within same-race and same-class groups—in other words, people helping their own. In fact, Katrina was notorious for brazen incidents of racist violence, such as when New Orleanians attempting to cross the Mississippi into the suburb of Gretna in the immediate aftermath of the storm were refused entry by armed Gretna residents and police officers who shot over their heads to turn them around. The regular wildfire season in California is another example, as wealthy people can purchase private fire fighters to protect their homes and then benefit from public subsidies to rebuild their properties when they are destroyed. In short, there is evidence to suggest that crisis can accentuate modern society’s hierarchies as much as it has the potential to level them. 

Humans’ Evolutionary Link to Animals

Junger’s argument draws heavily on an evolutionary link between animals and humans, especially human beings’ closest relatives, other primates. He cites a scientific study involving baby rhesus monkeys separated from their mothers to support the point that it is natural for human beings to carry and cuddle their young as much as 90% of the time, as many primordial human societies once did (23-24). Junger states that humans share 98% of our DNA with chimpanzees, and primates almost never leave their infants unattended, so therefore human infants instinctively know to be afraid whenever they are left alone (25). Junger’s emphasis on historical tribal societies in Native America and Africa is connected to the primate-human link. If human beings are biologically no different from animals, then tribal societies are presumed to be closer evolution-wise to the animal world.

In linking his ideal human society—the tribe—to the natural world by highlighting similarities between monkeys, hominids, and traditional indigenous societies, Junger attempts to add credibility to his argument. War fits well within this conception, as it reduces human beings to their base instincts, and it is this stripped-down version of human society that Junger posits as most natural, for better and for worse. War is one of the rare times in the modern world when the errant ways of culture necessarily fall away, and this conception of humanity as purely animalistic is what Junger feels soldiers miss the most when they come home. 

The Value of Hard Work

Soldiers all around the world are overwhelmingly drawn from the ranks of the poor, the landless, and the working classes. Soldiers are a particular kind of worker, experiencing the nature of work as a life-and-death matter. Junger’s affinity for soldiers, then, expresses his admiration for work at the limit, as it were.

Along the same lines, Junger’s prescription for reducing chronic PTSD in veterans involves engaging them in meaningful work for the community. For Junger, work heals the individual and repairs the collective. This viewpoint comes across in much of Junger’s writing, which regularly covers dangerous work—from combat to longline fishing—and the people who do it.

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