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63 pages 2 hours read

Rachel Joyce

The Unlikely Pilgrimage of Harold Fry

Fiction | Novel | Adult | Published in 2012

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Symbols & Motifs

The Pilgrimage

A pilgrimage is a long journey, usually taken for religious enlightenment, that ends at a symbolic location such as a cathedral, the tomb of a saint, or the site of a miraculous occurrence. Whether it be the haj to Mecca, a search for healing in Lourdes, or the Mormon missionary journey, the concept of making a long, physically arduous trip to gain wisdom or a better understanding of oneself resonates across many different cultural and religious contexts. Drawing on the literary tradition of the pilgrimage from works like Chaucer’s Canterbury Tales or Bunyan’s Pilgrim’s Progress, Joyce creates a story of one man’s trip across England that begins as a mission to honor his dying friend and transforms into a pilgrimage of redemption and reconciliation. Like all pilgrimages, Harold’s trip is fraught with physical and emotional strife, and he embraces its suffering in hopes it will absolve him of his mistakes. Joyce uses the universal archetype of the pilgrim on a pilgrimage to provide the physical structure for the novel and as a symbol of Harold’s inward journey toward penance and peace.

Harold never intended to walk 600 miles to Berwick-on-Tweed. He never intended to walk farther than his mailbox, but as he takes steps away from his home, something inside him opens, and he feels a sense of freedom and purpose for the first time in many years. Harold’s pilgrimage is “unlikely” not just because he is prone to physical inertia, having done little more than mowing the grass since his retirement, but also because Harold is unwilling to journey inside himself for fear of facing his grief. The road welcomes him, and he is enthralled and encouraged by the beauty of his country and the people who live in it: “He had a different map, and that was the one in his mind, made up of all the people and places he had passed” (201). With each town he crosses and each human he encounters, Harold’s eyes open wider to the world around him. His crusade becomes an act of surrender, as he must rely on the kindness of strangers and on his intuition to keep going. Joyce emphasizes the beauty and simplicity of paring down life to what can be carried on one’s back to focus on spiritual edification. However, the farther Harold walks northward, the more his inward journey becomes the focus of the narrative.

The freedom of the open road leads Harold to an emotional epiphany. Trauma and grief long buried in his subconscious rise to the surface with each footfall. Though he tries to push the memories away, distracting himself with the physical needs of the trip, his emotions demand attention and are brought to the surface by his physical activity: “In walking, he freed the past that he had spent twenty years seeking to avoid […] (96). Physically surrendering to the demands of the pilgrimage is the first step toward enlightenment; only after Harold faces the truth of himself can the real spiritual work begin. One by one, Harold releases the burdens of his past, freeing his heart and mind to accept the Harold of the here and now.

Though the traditional religious pilgrimage is a quest to deepen faith or come to a deeper understanding of a deity, Harold’s lack of religious compunction does not preclude him from experiencing spiritual transformation. By the end of his trek, the trip symbolizes a journey of discovery not only of his country but also of himself; the pilgrimage allows him to work through the shame and pain of the past, resetting his life’s journey.

Harold’s Shoes

When Harold sets out on his journey to trek from the southernmost point of England to its northern coast, he is woefully unprepared for its physical demands. Wearing only a thin rain jacket and casual deck shoes, Harold quickly realizes the need for proper attire for such an undertaking. His clothing poses little issue at first, but after just one day of walking, his flimsy footwear wreaks havoc on his feet. When they are covered in suppurating blisters, each step becomes torture, and Harold regrets not pausing to change his shoes before leaving his home. Despite his affliction, Harold comes to see the shoes as an important part of his journey. Ignoring a hiking couple’s assertion that “Of course it’s what you wear on your feet that counts” (72), Harold accepts the suffering in his feet as part of his mission; this echoes the physical suffering that traditionally accompanies the act of pilgrimage. Martina offers him hiking boots, and he has an opportunity in Exeter to purchase proper gear, but he chooses to endure his journey with the yachting shoes. Harold’s shoes come to symbolize his stubbornness and his intent to make the walk an act of atonement. The shoes’ striking inadequacy for the task they are assigned mirrors Harold’s emotional ineptitude. Thin and flimsy from the start, the shoes gradually become more frayed and tattered the farther Harold walks. Just as his footwear slowly deteriorates, so does Harold’s mental health. By the time he reaches Berwick and Queenie’s hospice room, the shoes are so deteriorated that he has them duct-taped to his feet. When he removes the wreckage of his shoes, he also symbolically sheds his need to continue punishing himself for the past.

Memory

Memory can be a powerful force in a person’s life, comforting them with images of a lost loved one or reminding them of happier times in the past. Memory can also serve as a cruel tormentor that reminds a person of their greatest failures, lost opportunities, and irreversible decisions. Harold was careful to close off his painful memories, but when he embarks on a journey to visit Queenie, someone for whom he holds only fond remembrances, his mind becomes a secondary landscape and a treacherous path he must travel as he makes the physical trek to Berwick. Joyce uses Harold’s and Maureen’s memories to tell the complete story of their life together and to demonstrate that memory can be a stumbling block in the process of healing and moving on from grief and trauma.

When Harold abruptly leaves on his walk, Maureen mistakenly thinks he is suffering from memory loss. Ironically, Harold’s memory is intact and is so sharp that he remembers events in lucid detail. Not all of Harold’s memories are traumatic. He remembers the softness of his infant son’s head, the joyful tone of Queenie’s singing voice, and the way his young bride looked at him on their wedding night. However, each time Harold summons a comforting memory from the past, his subconscious overrides the bucolic recollection, invading his mind with traumatic flashbacks to the day his mother left him, scenes of his father’s neglect, and images of David’s addiction. The motif of memory not only adds color and texture to the narrative by filling in the backstory of the main characters but also acts also as a symbol of the agonizing experience of invasive, negative thought patterns. Harold allows his hurtful memories to overtake him until he loses sight of reality: “Sometimes he believed he had become more memory than present” (161).

Both Harold and Maureen come to understand that memory can be distorted by emotions. By looking at old family photographs, Maureen realizes her grief bent and misrepresented the truth in her mind. Meanwhile, Harold reckons with the irascibility of the past and that no matter how much time he spends obsessing over his mistakes, he can never change them. Through both Harold’s and Maureen’s exploration of the past through memory, the author demonstrates that retrospection can be healing but can also be dangerous if the past becomes skewed or inaccurately framed in one’s mind.

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