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28 pages 56 minutes read

Percy Bysshe Shelley

Queen Mab: A Philosophical Poem

Fiction | Poem | Adult | Published in 1813

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Book VIIChapter Summaries & Analyses

Book VII Summary

Ianthe’s spirit remembers seeing an atheist burned alive when she was a child. When she wept, her mother told her not to cry because the man deserved to die because didn’t believe in God. Queen Mab replies that the name of God has been abused by humans for much of history—hypocritical priests speak of peace while “making the earth a slaughterhouse!” (Line 7.48).

Queen Mab calls forth another spirit, Ahasuerus. When Ianthe’s spirit asks him if there is a God, Ahasuerus tells her about an angry deity who doomed humanity to suffering to enact malicious “revenge / (Which you, to men, call justice)” (Line 7.126), and then made enslaved people build temples. Even after God decided to bring his son Jesus to earth to redeem humanity, millions remained cursed to burn in Hell for not believing in Jesus. Jesus spoke of virtue, but inspired “the quenchless flames of zeal” (Line 7.170) for violence and destruction. As punishment for mocking Jesus, Ahasuerus is cursed to wander earth forever—another example of the way God’s worshippers “unsheathe the sword of his revenge” (Line 7.226). Christians frequently go against their natural impulses, murdering brothers and friends. They then avoid their pangs of guilt through appeals to God’s justice.

Book VII Analysis

The poem gives voice to Ahasuerus, the Wandering Jew, a figure from medieval Christian mythology. According to legend, Ahasuerus jeered at Jesus before the Crucifixion, and was cursed to travel the world until Jesus returns. In the poem, Ahasuerus subverts the traditional Judeo-Christian narrative of a just and moral God; rather, his version of God is petty, spiteful, and vengeful. Through Ahasuerus, Shelley expresses his allegiance with atheism.

Queen Mab declares straightforwardly, “There is no God!” (Line 7.13). When Ianthe’s spirit recounts a childhood memory of seeing an atheist burned at the stake, Queen Mab responds that only people could have concocted a deity that prizes violent retribution and justifies evil. Their God doesn’t actually exist—“Nature’s only God” (Line 7.23) is the generative potential of every seed. Nature values freedom and life, whereas the God of man wants to enslave and kill.

To prove this, Queen Mab calls on Ahasuerus, who recounts the plot of the Bible, from the story of Genesis to the death of Jesus in a way that highlights God’s bloodthirstiness. He sees the expulsion of Adam and Eve from Eden as cruel and vengeful—because two people ate the forbidden fruit, all of humanity is doomed to suffering and misery. Later, God allowed his followers to be enslaved and worked to death—a reference to the story of Exodus. Finally, Ahasuerus critiques Jesus Christ, whose incarnation inflamed zealotry and religious extremism that led to wars, hatred, and the belief in the damnation of nonbelievers. Faith in this God has made Christians into hypocrites who are willfully blind to its contradictory features: Those who obey this unmerciful God have one hand “red with murder” while the other hand reaches out falsely seeking “brotherhood and peace” (Lines 7.238, 7.241). Christianity preaches love, and yet justifies hateful, immoral actions. The only natural reaction to the chaos, war, and pain that Christianity generates is to reject God, like Ahasuerus, continually “Mocking my powerless tyrant” (7.257).

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