43 pages • 1 hour read
Jessie Redmon FausetA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
As Angela leaves her sister, Virginia painfully keeps up the ruse that Angela is the white Miss Mory. Later, Angela unexpectedly runs into Anthony. She is startled to find that he resides in Harlem, but she quickly recovers and invites him to have lunch with her. He refuses, saying “I don’t want to lunch with you in public” (176). Even though Angela is flustered, she asks if Anthony would be willing to come to her place for tea and cookies sometime soon; he writes down his address, but acknowledges that he doesn’t expect to hear from her.
Once Angela returns home, she is able to return to her thoughts: the fateful meeting with Roger has taken place, and it did not at all proceed according to Angela’s plans. Instead of asking her to marry him, Roger has proposed that they have a sexual relationship: He will provide a love-nest where they can meet in secret. Roger’s father wants him to make a socially acceptable marriage match, so Angela’s humble origins mean his father would never approve of them marrying.
Shocked and insulted, Angela initially refuses Roger’s proposal. However, she does agree to see him again. His suggestion that secrecy would make their relationship all the sweeter resonates with Angela: “stolen waters were the sweetest, she of all people knew that” (189).
Angela and Roger engage in three months of negotiation and conflict over his proposal. Roger argues that the notion of “free love” should appeal to her, with her desire for freedom and independence, and implores her to trust him; he won’t abandon her, no matter what happens. Angela resists, but this resistance slowly erodes. She thinks, “[t]he world was made to take pleasure in; one gained nothing by exercising simple virtue” (193).
Angela knows of a rival for Roger’s affections—Carlotta Parks, one of his childhood friends. Paulette reveals that Roger’s father would like nothing more than for Roger and Carlotta to be married, though Roger doesn’t appreciate Carlotta because she too openly wants the relationship. He likes women who play hard to get.
Based on this information, Angela continues to refuse Roger, assuming that he will eventually be so overcome with desire and love that he will propose marriage. Soon, though, because she thinks that he might be her only chance at security, she eventually gives in and they consummate their relationship. Afterwards, “she felt that she was Roger’s totally” (203), and determines to focus all of her energy on him. She reasons that “if this were free love the freedom was the quality to be stressed rather than the emotion” (204). She imagines the disapproval she would receive from people back home.
Angela feels secure in her decision to be with Roger, though the fact that Roger never contemplates any further commitment to her unsettles her. She returns to her art—her teacher praises her portraits—and befriends the upstairs neighbor, Rachel Salting. Roger is frequently away on business, so Rachel helps alleviate Angela’s loneliness. Virginia too has a full life as a certified teacher with many illustrious friends in Harlem.
Rachel is Jewish—“a fresh breeze, a curious mixture of Jewish conservatism and modernity” (211). Rachel speaks frequently about her impending marriage and her willingness to sacrifice everything for it, which makes an impression on Angela.
Martha Burden invites Angela and Roger to a lecture by a Black man named Van Mier, whose ideas are considered progressive, even radical. Essentially, Van Mier’s message is that, in order to achieve greater success as a race, Blacks must help one another by lifting each other up, “the acquisition not so much of a racial love as a racial pride” (218). The idea of taking pride in one’s racial origin feels truly revolutionary to Angela. Roger’s takeaway is that Van Mier must have more white blood than Black in him; this explains his rhetorical abilities.
Angela begins to lose interest in Roger, so frequent are his absences and so obvious the lack of any stable future between them. A dawning sense of shame envelops her, as she realizes that she truly doesn’t love him, that the relationship is merely one of convenience. Still, she feels lonely much of the time and, even though she occasionally thinks of Anthony, she feels she cannot reach out to him. So, she throws herself back into her commitment to Roger, overcompensating for her previous distance.
This has the unintended effect of alienating him, and, in a destructive cycle, as Roger becomes less and less available to her, Angela she behaves more and more possessively. When she calls him after a long absence, he scolds her: A man can call whenever he likes, but such behavior is unacceptable in a woman. Roger snubs Angela at one of Martha’s parties, spending time with Carlotta instead, and then breaks off the relationship in a casually pitiless manner: “You knew perfectly well what you were letting yourself in for” (231). Angela is surprised not by the break-up but by the cruelty with which it is done.
Now that Roger is gone, Angela worries about money and security. Though she is anxious and lonely, she accepts with satisfaction the end of an entanglement that was devoid of love. Happy that she has taken nothing of material value from Roger, she is ready to move on.
She embarks upon a new career, sketching designs for a fashion magazine. At one point, she would have been enthusiastic about this new adventure, but the passage of time and the mark of experience have tempered her youthful fervor: “The radiance which once had so bathed every moment of her existence was fading gently, inexorably into the ‘light of common day’” (236).
Angela sees her sexual relationship with Roger in much the same way she views her practice of passing as white: In both cases, the fruits of her behavior are “stolen waters” (189), pleasures and opportunities that are only available because of secrecy and deception. However, both are synergistically self-destructive. Roger can only convince Angela her to embark on an illicit relationship with him because passing has eroded her identity and made her loses a sense of her core values. She is, quite simply, no longer herself: She is now Angèle Mory, not Angela Murray—having convinced herself that she must sacrifice her origins for the material rewards and social status that she sees as available only to white people, she sees no difference in sacrificing her body and dignity. The morality of the affair has little to do with the fact that the sex is premarital; instead, it is a moral issue because Angela relinquishes her identity and self-worth to engage in a relationship with a blatant and callous racist.
The Van Mier lecture puts this point in stark relief, and it is not a coincidence that Angela distances herself emotionally from Roger following that event. Van Mier’s talk of racial pride exhilarates the audience, Angela included: “it was as though they suddenly saw themselves, transformed by racial pride as princes in a strange land in temporary serfdom, princes whose children would know freedom” (219). Contrary to Angela’s notions of freedom, which are completely tied to whiteness, Van Mier’s speech puts the power to achieve independence, dignity, and freedom squarely in the hands of Black people. In an era before the notion of systemic racism was commonly discussed in public forums, his ideas are, indeed, radical.
Angela has always thought that her light skin dooms her: “It’s a safeguard for Jinny; it’s always been a curse for me” (179). Although Angela’s light-skinned mother never felt the temptation to escape her Blackness entirely, Angela cannot resist. She blames her skin color for compelling her to behave and live fraudulently, to strive for what white people have—freedom and opportunity—by denying herself and rejecting her family. Van Mier offers a different path, though Angela is not yet ready to take it.
These chapters are also concerned with gender roles. In a vicious mirror of Mattie’s idealized submission to Junius, we watch Roger scold Angela for calling him—he too expects women to be subservient to the whims of men. Angela bitterly sums up: “men had other aims, other uses but that the sole excuse for being a woman was to be just that—a woman. Forgotten were her ideals about her Art; her ambition to hold a salon; her desire to help other people; even her intention of marrying in order to secure her future” (204). Mattie and Junius’s version of this power dynamic was only fairy tale because both deeply loved each other—here, it is simply a means for Roger to exert control over Angela. As Angela contemplates the harshness of his response to her call, she thinks, “it represented for her the apparently unbridgeable difference between the sexes; everything was for men, but even the slightest privilege was to be denied to a woman unless the man chose to grant it” (229). Her sense of oppression from being a woman is perhaps even greater than her sense of oppression from being Black—because that is something that she can conceal, when expedient.
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