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62 pages 2 hours read

C Pam Zhang

Land of Milk and Honey

Fiction | Novel | Adult | Published in 2023

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Symbols & Motifs

Time

Time plays an important structural role in Land of Milk and Honey and also functions as a motif. The novel begins in March and ends in December of the year when the narrator is 29 and 30. Some chapter numbers line up with the month in which the plot takes place. For instance, Chapter 5 takes place in May, and Chapter 8 takes place in August. However, in the novel’s framing narrative, the narrator is an old woman, and there are many flashbacks to her life before she turned 29. Playing with time and memory is thus integral to the novel’s themes and ideas.

Time relates to the theme of Eating for Pleasure or Survival in the “near-extinct flavors” that the narrator produces on the mountain (102). The storerooms there offer “something rarer still: a passage back through time” (18). Part of the pleasure she induces with her cooking comes from her employer’s secret labs of foods that were once plentiful on Earth but are now not found anywhere other than the mountain. However, another part of the diners’ enjoyment is knowing that they are literally eating privilege—tasting extreme rarities from the past that are inaccessible to anyone else. Finally, the narrator uses food to evoke each diner’s specific life story. For example, for a German investor, she prepares “hunks of pig trotter […] just the way the grandmother who raised him had served it […] [the narrator] underst[ands] that [she] raise[s] her shade on the plate” (99). The sense of taste transports those who eat her food back in time, infantilizing them and making them more pliable for her employer’s pitch.

Time is depicted as an integral aspect of science, dance, and cooking. The narrator thinks about “the line [Aida] trace[s] from dance to genetics, arts utterly unlike except that their common medium is time” (55). Dance is aligned with the tempo of the music and is taught with counts. Aida’s scientific innovations require many years of work and result in her not only bringing back foods from the past but also inventing new foods for the future, like gray mung-bean flour, which becomes a staple for most people during the time of the smog. In cooking, poor timing can ruin a dish. One example of this is “souffle cheesecake […] The secret is ephemerality. Pull it from the oven and it is perfect; the next moment it is cooling, flattening, collapsing beneath the gravity of time” (147). The narrator has to be extremely aware of time to create these kinds of temperamental dishes.

Gray

The color gray goes from symbolizing something negative to symbolizing something positive over the course of the novel. It initially represents the smog, the lackluster food that can be mass-produced during the time of the smog, and the lives of the people in the smog (as opposed to the people living on the mountain, above the smog). Reflecting on the time before the land of milk and honey, the narrator can’t “describe [her] life in the years leading up to this moment except in shades of gray” (68). The lack of variety in food, especially for a chef, makes life seem dull and colorless. Gray also symbolizes exhaustion; when the narrator cannot bear her situation, she “fe[els] only dull weariness. That gray” (111). Gray is placed in opposition to green—a color associated with nature, spring, and fertile soil. On the mountain, the narrator sees “green that is the herald of flavor and pleasure, that says: look, says: wait, says: taste” (43). Green is associated with joy, while gray is associated with unhappiness.

However, when the narrator visits Milan after being on the mountain for almost a year, she starts to see the beauty of gray. She observes a child obviously delighting in eating a gray sandwich. A woman making jian bing, which the narrator finds delicious, is also steeped in the color: “[T]he vendor’s hair was gray, too, as was the dubious batter in her mixing bowl” (184). After the gray food brings both the narrator and Aida joy, they dance in the streets, in the smog: “The shops turn up their artificial lights, and the gray blooms with pinks and purples so unlikely it seems we float through the atmosphere of some softer planet […] We dance until the song is over” (187). Her reconsideration of gray in part informs her choice to leave the mountain: She wants to try other gray foods and improve the gray world rather than escape it.

Eyes

Eyes, which are connected to both seeing and seeking, are symbols of the inner truth of various characters in the novel. The eyes of the narrator’s employer are almost inhuman. She compares her “employer’s sunken black eye” to that of a swordfish (162)—cold, inscrutable, predatory. He is capable of abusing and murdering women, as well as exploiting and manipulating a wide variety of people. These violent tendencies, and his apparent lack of empathy, can be seen in his eyes. The narrator sometimes thinks that Aida’s eyes are unfeeling like her father’s. However, the narrator also notices “opaline points” in Aida’s eyes (134), finding a little more warmth in her than in her father.

Aida’s gaze is, occasionally, empathetic. She seems to truly see the narrator, particularly when the narrator is engaging in disordered eating. When Aida asks about the narrator’s lack of appetite, the narrator feels deeply understood: “How terrifying, how thrilling, to be seen” (115). Aida’s attention and gaze help the narrator regain her appetite and love of eating; she attempts to use the same kind of affectionate gaze on her cat, whose “gaze […] spur[s] [her] back to the stove: the idea that [she] might, this time, finally stir his appetite” (125). She sees the cat as her family and wants to give him what Aida gives her: hunger.

When Aida and the narrator retreat to the hidden space behind the mirror in her employee bathroom, the narrator imagines it observing her: “a hidden room. Even now I see it as an eye. It bulges, glassy, from the back of the restaurant; through the years, it watches me” (15). Aida reveals that there is a telescope in this hidden room and a direct line of sight to the stars. The telescopic eye represents the secret that Aida keeps from the narrator—that the residents of the mountain are planning to go to outer space. The narrator also uses this room to spy on the kitchen staff’s smoking spot, which “[i]s just visible from the glass eye” (106). She looks at the working-class humans on Earth and cares about their pleasure, while Aida looks away from Earth and longs to leave it.

Olive Grove

Zhang uses the symbol of olive trees to represent missing time or being out of time. When Aida was a young girl, she ran away from home to an olive grove. Though she thought that she’d only been there for 40 minutes, when she returned home, she discovered that she had lost six hours in the olive trees. The narrator thinks that this experience is universal: “We each have our moment in the olive grove, when the shabby dream of this world lifts and we slip into another. However straight the path may seem, however fixed the destination, there are ways and ways and ways” (185). The olive grove represents a break in reality, something the narrator experiences when she has a stroke. Her thoughts in this moment become a poem about the grove.

For forty-two seconds,
I see the olive grove.
I’ve slipped through.
The trees are blooming, all of them, horizon to horizon a dull splendor (230).

Being in another world, beyond time, requires a different literary form.

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